Barry's Writing

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My writing and teaching look at cultural and political events from the perspectives of mythology, archetypal psychology and indigenous wisdom traditions. I offer big, provocative ideas written in plain English. My intention is to inspire you to think beyond conventional political, economic, historical, religious and even psychological analysis. I want you to think mythologically. 

What does this mean? It means to constantly interrogate our assumptions about self and society by looking at the narratives — the mythologies — that we take for granted. Sometimes we find that those narratives point us toward deeper, archetypal themes that we need to pursue in order to know ourselves. Other times we will discover that the stories we tell ourselves about ourselves — or about others — no longer serve us and simply reinforce our sense of innocence.

I want to invite readers to get comfortable inhabiting the space between the polar opposites. One is the possibility of who we might become as we tell the new stories struggling to be born. The other is who we are now as a culture, and how are leaders embody our old, toxic stories. But only by dropping our default mode of naiveté, idealization and innocence and unblinkingly acknowledging the depths of the darkness can we open ourselves to the possibilities of real transformation.

By Max Weber, Peter Baehr + 1 more ⌄

This country was settled primarily by Puritan extremists who imprinted their deep distrust of the body’s needs onto future generations. The Calvinist obsession with sin and predestination led to a uniquely American situation. As wealth became a sign of grace, poverty indicated moral failure.

Weber’s classic book describes the process in which a perspective that began in renunciation was transformed into the drive to work incessantly in the pursuit of worldly success and, eventually, conspicuous consumption. As the strictly religious fervor dissipated over time, the competitive quest for efficiency, productivity, wealth, and the self-validation they symbolized remained and became our most fundamental value.

What others would later call the “American Dream” endures because, like no other myth, it promises fulfillment both in this world and the next. This helped me understand our obsession with individualism and why America ignores or mistreats many of its children simply because their parents are poor.

By Robert Jewett, John Shelton Lawrence

My introduction to world mythology was Joseph Campbell, who described a nearly universal narrative – or monomyth – in which a young man (such as Christ, Percival, or the Buddha) ventures from his land, defeats opponents or temptations and returns with a critical gift for his people.

America, however, inverted this myth in profoundly important ways. In our story, repeated over three centuries in thousands of sermons, novels, movies, television, and video games, an innocent and racially pure community is threatened by evil (usually non-white).

When democratic institutions fail to suppress the threat, a selfless superhero arrives – from elsewhere – to defeat the villains and restore the community to harmony. Then, however, disdaining the feminine values of community and relationship, this hero disappears (often into the West).

I realized that he is the model for both our ideas of distant fathering as well as our unshakable belief in American exceptionalism, a nation divinely ordained to save the world, often by utilizing extreme violence.

By Orlando Patterson

This Black sociologist demands that we take a deep look into the religious basis of American racism.

Of 5,000 cases of lynching reported between 1880 and 1930, at least 40% functioned as actual human sacrifices, very large communal rituals that identified certain individuals as the source of the community’s problems and eliminated them. The sacrifice created a compact between the people and their deities, expiating their sins and reinforcing their values.

"The victim mediated between the sacred and the profane...the burning cross distilled it all: sacrificed Negro joined by the torch with sacrificed Christ, burnt together and discarded...” Well into the 20th century, “The cross – Christianity’s central symbol of Christ’s sacrificial death – became identified with the crucifixion of the Negro.” Forced to carry all the projections of the white unconscious, the Black man became the American Dionysus.

Patterson observes that in recent generations the stereotype of America’s internal “Other” has expanded to include aspects of which white America is now nervously envious. This ultimate Dionysian symbol crosses boundaries and dissolves them. “The Afro-American male body – as superathlete, as irresistible entertainer...as sexual outlaw, as gangster.”

By Carolyn Marvin, David W. Ingle

This is the scariest book I have ever read. The authors, a communications professor and a psychologist (and veteran), argue that nationalism is the most powerful religion in the United States.

The doctrine that provides the central experience of Christian faith is the sacrifice of an irreplaceable son by an all-powerful father whose will it was that the son should die violently. In the modern world, and especially in America, nationalism has taken on and replicated this mythic function.

What keeps the group together and makes us feel unified is not the sacrifice of the enemy but the sacrifice of the very best of our own. Through successful sacrifice (when enough of our young men are killed), internal hostilities are discharged and the group is re-unified. Sacrifice restores the authority of the nation/god and reconsolidates the group.

This is why we die for the flag, commit our children to do so, and when society seems to be collapsing, why we thrill to the possibility of another war. Then the cycle begins again.

Explore this book 

By Michael Ventura

This journalist, screenwriter, and novelist is well-versed in psychology, mythology, history, and musicology. His essay in this book, Hear That Long Snake Moan, is the single best piece of non-fiction I have ever read, and it inspired me to write my book.

Our disease – the Western divorce of consciousness from flesh – appears as consumerism, environmental degradation, fundamentalism, perpetual war, genocide, and racism. Yet, mysteriously, it may be possible that the terrible uprooting and enslavement of some fifty million black people over three centuries actually initiated a great healing process.

For all its sorrows, the twentieth century saw periods when Dionysian madness seized the Apollonian mind in its flight from the body and brought it back to Earth. African-American music fundamentally altered America and began the slow process of cleaning out the festering wounds underlying puritanism, nationalism, and materialism. We have a long way to go, but Ventura has charted the territory. One, two, three, four, let’s dance!